"In the chapters of this history of the Blessed Mother, I said a few times that the Queen and Mother of mercy had promised that when I should begin to describe the first operations of Her faculties and virtues she would instruct me how to model my life after her own; for this would be the principal purpose of showing it to me as in a mirror. And this great Lady, most faithful to Her promises, besides continuing to assist me by her heavenly presence and the explanation of these mysteries, began to acquit Herself of this promise in this chapter (Volume 1 Book 1 Chapter 16) and told me to expect the same as long as I should continue to write this history. Accordingly at the end of each chapter I will write down what Her Majesty shall teach me.."
(Reader Note: Only a few selected teachings have been included on this website.)
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LISTEN (Volume IV Book II Chapter X)
INSTRUCTION WHICH MARY THE MOST BLESSED QUEEN OF THE ANGELS, GAVE ME.
“My daughter, through the whole course of my life is evident how gratefully I kept in mind the works of the Redemption, the passion and death of my divine Son, especially after I had actually seen Him sacrificed on the Cross for the salvation of men.
But in this chapter particularly have I wished to draw thy attention to the care and the continual exercises, by which I renewed in me not only the remembrance, but the sufferings of the Passion.
I desire that the knowledge of this cause men to feel reproach and confusion at their monstrous forgetfulness of the incomprehensible benefit of the Redemption. 0’ what a shameful, what a horrible and dangerous ingratitude of men is this! Forgetfulness is a clear proof of contempt, for one does not forget so easily, what one holds dear. What reason or excuse then can there be, that men forget the eternal blessings they have received? That they should despise the love, with which the eternal Father has delivered over to death His only begotten Son?
The charity and patience with which His and my Son accepted it for them (John 3, 16.)
The insensible earth responds to the efforts of those that cultivate it; wild beasts become tame and domesticated in return for benefits. Men among themselves are beholden to their benefactors; and when such thankful feelings are not forthcoming, they resent it, condemn it, and call it a great offense.
What is the reason then, that only toward their God and Redeemer they should be ungrateful and forget what He suffered in order to rescue them from eternal damnation? And in view of this very evil return, they complain of not receiving His assistance as they desire.
In order that they may understand what fearful guilt they load upon themselves by their ingratitude, I will remind thee, my daughter, that Lucifer and his demons, seeing so many souls oblivious of the sufferings of Christ, draw the following conclusions and say of such souls: "This soul does not remember or hold in esteem the benefit of God's Redemption and we are certain of gaining it over to our side; for the soul that is so foolish as not to remember such a blessing, will certainly not detect our wiles. Let us proceed to tempt and destroy it, since it is deprived of its strongest defense."
Having in their large experience found their reasoning on this point to be almost infallible, they zealously seek to blot out the memory of the Passion and Death of Christ and to excite a contempt for the preaching or discoursing about it among men; and they have succeeded to a great extent, causing dreadful damage to souls.
On the other hand they are wary and fearful of tempting those who have accustomed themselves to the meditation and the remembrance of the sufferings of Christ; for from this source they feel issuing against them a force and influence, which often prevents them from approaching those who thus piously cherish the memory of the Passion.
I desire thee then, my dearest, not to detach from thy bosom and heart this bouquet of myrrh (Cant. 1, 12) and to imitate me closely in the contemplation and the exercises of the Passion. For thus must thou keep alive the memory of the sufferings of my divine Son and satisfy for the injuries and blasphemies inflicted upon His divine Person by His enemies who crucified Him. Seek thou, as long as thou shalt be upon earth, to compensate for the ingratitude and forgetfulness of mortals. And in order to do it as I desire, never let thy remembrance of Christ crucified, afflicted and blasphemed be extinguished. Persevere in thy exercises, never omitting them except in obedience or in a just cause; for if thou imitate me in this I shall make thee a participant in the effects I myself felt.
In order to dispose thyself day by day for Holy Communion thou should apply whatever thou performs in these exercises; imitate also the other works and practices, which thou has come to know of me. If I, the Mother of Him whom I was to receive, deemed myself unworthy of Communion and by so many means sought the purity necessary for such a Sacrament, consider what thou must do, so poor and subject to so many miseries and imperfections! Purify the temple of thy interior, scrutinizing it by the divine light and adorning it with great virtues, since it is the eternal God, whom thou art to receive; One, of whom nobody but Himself is worthy. Invoke the intercession of the angels and saints to obtain grace from the Lord.
Above all I exhort thee to call upon me and ask me to help thee; for thou must know, that I am the special Advocate and Protectress of those, who desire to arrive at great purity for receiving Holy Communion. Whenever they invoke me for this purpose, I present myself before the throne of the Most High, and, as one well knowing the disposition required for harboring God himself, I ask His favor and grace for those who are about to receive Him in the Holy Sacrament. I have not lost in heaven the solicitude and zeal, which I exhibited upon earth. Having asked me, proceed to ask also the intercession of the angels, for they also are very anxious to see souls approach the holy Eucharist with great devotion and purity.”
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LISTEN (Volume IV Book II Chapter XI)
INSTRUCTION WHICH THE QUEEN OF HEAVEN, MOST HOLY MARY, GAVE ME
. ..”lamentable and inexcusable is the ignorance of men in so knowingly forgetting the eternal glory, which God has prepared for those who dispose themselves to merit it.
I wish that you bitterly bewail and deplore this pernicious forgetfulness; for there is no doubt, that whoever willfully forgets the eternal glory and happiness is in evident danger of losing it.
No one is free from this guilt, not only because men do not apply much labor or effort in seeking and retaining the remembrance of this happiness; but they labor with all their powers in things that make them forget the end for which they were created.
Undoubtedly this forgetfulness arises from their entangling themselves in the pride of life, the covetousness of the eyes, and the desires of the flesh (John 2, 16); for employing therein all the forces and faculties of their soul during the whole time of their life, they have no leisure, care or attention for the thoughts of eternal felicity.
Let men acknowledge and confess, whether this recollection costs them more labor than to follow their blind passions, seeking after honors, possessions or the transitory pleasures, all of which have an end with this life, and which, after much striving and labor, many men do not, and can never attain.
How much easier is it for mortals to avoid such perversity, especially for the children of the Church, since they have at hand the easy means of faith and hope for attaining the truth!
Even if to gain eternal happiness were as difficult to obtain as honors and riches and other apparent advantages, it would be very foolish to labor as much for the false as for the true advantages for eternal punishment as for eternal glory.
This abominable foolishness you will perceive and bewail with tears.. if you will consider the world in which you live: how it is disturbed by wars and discords; how many unhappy ones it contains, who seek death in exchange for a short and vain honor, vengeance and other most vile advantages, while they do not think or care for eternal life (any more) than irrational animals. It would be a blessing for them if like animals they could end altogether with the temporal death; but as the most of them act against justice, and others, who still seek to be just, live in forgetfulness of their end, the ones as well as the others incur the eternal death.
This is a sorrow beyond all sorrows, and a misfortune without equal and without remedy. Afflict your self, lament and grieve without consolation over this ruin of so many souls bought by the blood of my divine Son.
I assure you, my dearest, that, if men would not make themselves so unworthy of it, my charity would urge me, in the celestial glory where you know me to be, to send forth a voice through the whole world exclaiming:
"Mortal and deceived men, what are you doing? For what purpose are you living? Do you realize what it is to see God face to face, and to participate in His eternal glory and share His company? Of what are you thinking? Who has thus disturbed and fascinated your judgment? What will you seek, if once you have lost this true blessing and happiness, since there is no other? The labor is short, the reward is infinite glory, and the punishment is eternal.”
In connection with this sorrow, which I am trying to excite in you, seek to labor assiduously in order to evade the danger. A living example you have in my life, which was a continual suffering such as you have known; but when I came to my reward all of it seemed as nothing, and I forgot it as if it had not occurred.
Resolve, my dear, to follow me in my labor; and though your labor seem to exceed that of all the mortals, look upon it as most insignificant; let nothing seem to thee difficult or hard, or bitter, even to passing through fire and sword. Extend your hand to great things, and shield your domestics, the senses, with double vestments (Prov. 31, 19, 21 ), against hardships and sufferings to the utmost of their powers. At the same time I wish thee to be free from another error, that of men who say: let us secure salvation: greater or less glory does not matter; we shall all be together in that life.
By this false principle, my daughter, eternal life is not made secure, but rather put at hazard; since it arises from great foolishness and want of divine love.
Who seeks to make such a bargain with God, offends Him, and tempts Him to permit such souls to live in continued danger of perdition.
Human weakness always tends to do less good than it desires to do; and when this desire is small, then it will execute very little, and hence risks losing all.
He who contents himself with the mediocre or lowest in virtue, always leaves in his will and in his inclinations an opening for earthly affections and love of the passing things. Such an opening is contrary to divine love and therefore unavoidably causes the loss of the latter and the ascendency of the former.
When the creature resolves to love God from all its heart and with all its powers, as He commands, God overlooks its human defects and shortcomings, and is pleased with their resolve to reap the highest rewards.
But to despise them or wilfully undervalue them shows not the love of children or of true friends, but the base fear of slaves, who are content to live and be let alone.
If the saints could return to merit some additional degree of glory by suffering all torments to the day of judgment, they would doubtlessly return; because they have a true and perfect knowledge of the value of the reward and they love God with a perfect charity.
It is not proper that this privilege be granted to the saints; but it was conceded to me, as you have recorded in this history; and my example confirms this truth.
It also reproves the foolishness of those, who, in order to avoid suffering and the cross of Christ, are looking for a curtailed reward, one which is contrary to the inclination of God's goodness and contrary to His desire of seeing souls multiply their merits and gain copious rewards in the eternal felicity.”
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LISTEN (Volume I Book 1 Chapter XXVI)
INSTRUCTION WHICH THE QUEEN OF HEAVEN GAVE ME REGARDING THIS CHAPTER
“My daughter, I wish that thou reap for thyself the fruits which thou desire from the description of the mysteries and sacraments of my holy life; and let the reward of thy labors be the greater purity and perfection of thy life, disposing thyself by the grace of the Most High to practice what thou hears is the will of my Divine Son, that thou exert all thy powers toward that which I shall teach thee, and that thou apply thyself with all thy heart to my virtues and works. Hear me with attentive faith, for I will speak to thee words of eternal life and teach thee the most holy things of a perfect Christian life and what is most acceptable to God. Begin even now to dispose thyself for the reception of the light, in which thou shalt see the hidden mysteries of my most holy life and the doctrine, which thou desire."
"Continue in this exercise and write down that which I will teach thee in this regard. And now listen. It is an act of justice due to the Eternal God that the creature coming to the use of reason, direct its very first movement toward God. by knowing, it should begin to love Him, reverence Him and adore Him as its Creator and only true Lord.
The parents are naturally bound to instruct their children from their infancy in this knowledge of God and to direct them with solicitous care, so that they may at once see their ultimate end and seek it in their first acts of the intellect and will. They should with great watchfulness withdraw them from the childishness and puerile trickishness to which depraved nature will incline them if left without direction. If the fathers and mothers would be solicitous to prevent these vanities and perverted habits of their children and would instruct them from their infancy in the knowledge of their God and Creator, then they would afterwards easily accustom them to know and adore Him.
My holy mother, who knew not of my wisdom and real condition, was most solicitously beforehand in this matter, for when She bore me in her womb, she adored in my name the Creator and offered worship and thanks for His having created me, beseeching Him to defend me and bring me forth to the light of day from the condition in which I then was. So also parents should pray with fervor to God, that the souls of their children, through His Providence, may obtain Baptism and be freed from the servitude of original sin. And if the rational creature has not known and adored the Creator from the first dawn of reason, it should do this as soon as it obtains knowledge of the essential God by the light of faith. From that very moment the soul must exert itself never to lose Him from her sight, always fearing Him, loving Him, and reverencing Him.”
“Thou, my daughter, owes this adoration to God from the beginning of thy life; but now I desire thee to practice it in a more perfect manner, as I shall show thee. Direct the eyes of thy soul toward the essence of God, which is without beginning and without limit, contemplate His infinite attributes and perfections. Consider that He alone is the true holiness, the highest Good, the most noble object of creatures, that He alone gave being to all things and without having need of them, sustains and governs them. He is consummate beauty without defect, He is eternal in His love, true in His words and most faithful in His promises. He it was who gave His own life and subjected Himself to sufferings for the good of His creatures without waiting for any merits on their part.
Over this wide field of Goodness and of benefits extend thy vision and occupy thy faculties without forgetting or wandering away therefrom. For, having obtained such a great knowledge of the highest Good, thine would be a loathsome meanness and disloyalty to forget Him, and horrible would be thy ingratitude, if, after having received an enlightenment so much above the common and ordinary, and divinely infused by faith, thou would allow thy understanding and will to swerve from the course of Divine love. If at any time in thy weakness it should nevertheless happen, then quickly seek it again with all dispatch and diligence and return more humbly to the Most High to give Him honor, glory and eternal praise. Remember that thou must consider it thy special duty to do this incessantly for thyself and for all the other creatures and in this I desire thee to exert all thy diligence”
“In order to excite thyself to greater efforts, confer in thy heart what thou knows of my own conduct; how at the first sight of the highest Good, my heart was wounded with love, giving myself entirely to Him in order never to separate myself thereafter.
My whole life was consumed in this and I ceased not to press forward in order to arrive at the center of my desires and affections; for since the Object is infinite, so love can have no rest or cessation until It is attained. With the knowledge of God and the love of Him should also go the knowledge of thyself, remembering and considering thy insignificance and vileness. Advert that when these truths are well understood, repeated, and meditated upon, they will cause Divine effects in the soul.”
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LISTEN (Volume VI Book I Chapter XV)
INSTRUCTION WHICH THE GREAT MISTRESS OF THE ANGELS GAVE ME.
“My daughter, by no power of human words will you in this mortal life ever succeed in describing the envy of Lucifer and his demons against men, or the malice, astuteness, deceits and ruses, with which in his wrath he seeks to bring them into sin and later on to the eternal torments.
Lucifer tries to hinder all good works, and such as are performed he tries to minimize, or to destroy and pervert as to their merits. All the malice of which his own mind is capable, he attempts to inject into the souls.
Against these attacks God provides admirable protection if men will only co-operate and correspond on their part. Hence the Apostle (Paul) admonishes them to walk carefully amid all these dangers and conflicts; not like the foolish, but as wise, redeeming their time; because the days of mortal life are evil and full of dangers (Ephes. 5, 15).
Again Saint Paul exhorts them to be fixed and constant in good works, because their labor shall not be in vain before the Lord (I Cor 15, 58).
The truth of this our enemy Lucifer knows and dreads, hence he seeks with deepest malice to cause dismay in the souls at the commission of one sin, in order that they may ruin themselves by despair and leave off all good works; for thus would they throw aside the weapons with which God's angels can defend them and do battle with the demons.
Although these works in the sinner have not the life of charity or of merit for grace or glory, yet they are very useful. Sometimes it happens, that on account of the habit of doing good the Divine clemency furnishes efficacious help for performing these works with greater fervor, or with sorrow for sins and true charity, by which the soul regains justification.
By all our good deeds as creatures, we open up ways to the blessed for defending us and for asking the Divine mercy to look upon us and snatch us from sin.
The saints also feel obliged to come to the assistance of those that sincerely invoke them in danger and that show them a special devotion. If the saints in their charity are so inclined to favor men in the dangerous conflicts with the devils, you must not be surprised, my dearest, that I am so merciful with the sinners who take refuge in my clemency; for I desire their salvation infinitely more than they themselves.
Innumerable are those whom I have saved from the infernal dragon because of their devotion to me, even though they have recited only one Ave, or have said only one word in my honor and invocation. So great is my love for them, that if they would call upon me in time and with sincerity, none of them would perish.
But the sinners and the reprobate do no such thing; because the wounds of sin, not being of the body, do not distress them, and the more often they are committed, the less regret or sorrow do they cause. The second sin is already like wounding a dead body which knows neither fear, nor defense, nor sensation. The result of this torpid insensibility of sinners to eternal damnation, and to the deceits of the devils in fastening it upon men, is dreadful. Without knowing upon what they rest their false security, the sinners are asleep and perfectly at ease as to their ruin, when they ought justly to fear and take heed of the swiftly approaching eternal death; or at least seek help by praying to the Lord, or to me, or the saints. But even this, which costs them so little, they do not know how to begin, until the time, in which the conditions of their salvation can be realized, has, for many of them, passed away (with their mortal death).
If for some of them I still procure salvation in the last agony, this privilege cannot be common to all. Hence are lost so many children of the Church, who in their ingratitude and foolishness despise the many and powerful helps given by the Divine clemency in most opportune time.
Therefore also it will increase their confusion, when they shall see, that, with the mercy of their God, my own kindest wishes to save them, and the charity of the saints before their eyes, they have robbed God of the glory of their conversion; and not afforded me or to the angels or saints the joy of saving them in answer to their heartfelt invocation.
I wish, my daughter, to manifest to thee still another secret. You already know, that my Son and Lord Jesus in the Gospel says: "That the angels have joy in heaven whenever any sinner does penance and is converted to the way of life through His justification" (Luke 15, 10).
The same happens when the just perform works of true virtue and merit new degrees of glory. Now that which happens among the heavenly inhabitants in the conversion of sinners and in the increase of merit of the just, has a counterpart in what happens with the demons at the sins of the just and the deeper falls of sinners; for no sin is committed by men, however small, in which the demons do not take pleasure; and those that attend to the business of tempting mortals immediately give notice to the demons in the eternal dungeons of their successes. There they enjoy them and record them for further use, both in order to press their claims before the Divine Judge, and in order that their greater dominion and jurisdiction over sinners according to the measure of the offense may be publicly known.
In this manner they show their treacherous hate of men, whenever they succeed in deceiving them into sin by some momentary and apparent pleasure.
But the Most High, who is just in all His works, ordained that also the conversion of sinners and the good works of the just should redound to the torment of the envious demons, since they rejoice so much at the perdition of man.
This sort of chastisement therefore causes great torments to all the demons; because by it they are not only confounded and oppressed in their mortal hatred of men, but by the victories of the saints and the conversion of sinners they are deprived of a great part of their power over those, whom they have drawn into sin by their plots.
The new torments thus caused to them they seek to vent upon the damned in hell; and just as there is new joy in heaven at the penance and good works of sinners, so, for the same reason, there arise new confusion and misfortune in hell at the good works of the just.
On such occasions, amid howls of despair, the demons inflict new accidental torments upon all that live in those dungeons of dismay and horror.
Thus heaven and hell are affected at the same time in contrary ways by the conversion and justification of the sinner. Whenever the souls justify themselves through the Sacraments, especially by a truly sorrowful confession, it often happens that the devils for a long time dare not appear before the penitent, nor for many hours even presume to look at him, if he himself does not again encourage them by losing the Divine favor and returning again to the dangers and occasions of sin; for then the demons quickly cast off the fear inspired by true penitence and justification.
In heaven there can be no sorrow or pain; but if there could be, then the saints would feel it on account of nothing in the world so much as to see the justified souls falling back and losing grace, and the sinner drawing away further or making it impossible for him to regain Divine favor.
Sin of its own nature is just as powerful to move heaven to sorrow and pain, as penance and virtue are to torment hell.
Consider then, my dearest, in what dangerous ignorance mortals ordinarily live, depriving heaven of its joy in the justification of souls, hindering the external glory connected therewith, holding up the punishment due to the demons, and affording them on the contrary the joyful triumph of the fall and perdition of men.
I desire that you, as a faithful and prudent handmaid, be guided by your higher knowledge, labor in compensating for these evils. See that you always approach the sacrament of Confession with fervor, esteem and veneration, and with a heartfelt sorrow for your sins; for this Sacrament inspires the dragon with great terror and he exerts himself diligently to hinder souls by his deceits, in order to cause them to receive this Sacrament lukewarmly, out of mere habit, without sorrow, and without proper disposition.
Lucifer is so eager in this matter not only because he wishes to cause the loss of souls, but also to avoid the fierce torments of being oppressed and confounded in his malignity by the true penance and justification of his escaped victims.
Besides all this, my friend, I wish to remind thee, that, although the infernal dragons are indeed the authors and masters of lies and although they deal with men only in order to mislead and ruin them by their deceits, yet these enemies, whenever in their meetings they confer among themselves in regard to misleading men, are forced to admit certain truths, which they know and cannot deny. They understand them, yet they communicate them to men, not in good faith, but obscured and mixed with their own errors and falsehoods for the promotion of their own malicious designs. Since you have in this chapter, ( Vol 4, Bk 1, Chap 15) and in the whole course of this history, laid bare so many of their counsels, meetings and secrets, they are highly enraged against thee; for they flattered themselves, that these secrets and all their machinations would never come to the knowledge of men.
Therefore they are furious to take vengeance upon thee; but the Most High will protect thee, if you call upon Him to crush the head of the dragon. Do you also beseech the Divine clemency, that this advice and instructions may help to undeceive mortals, and by the Divine light redound to their benefit.
On your own part do you seek faithfully to correspond, as being under greater obligations to Him than all others living in the present age. For if, understanding their malice, you do not exert thyself to vanquish them with the assistance of the Most High and of His holy angels, your ingratitude and the triumph of hell will grow in proportion to the favors you have received.”
Reader Note: Please listen to this entire Chapter to learn how the demons attack the souls starting with the parents of the infants, the young children and the family.
Listen to this chapter to better understand these instructions
LISTEN Volume IV Book II Chapter XII
INSTRUCTION WHICH THE QUEEN OF THE ANGELS, MOST BLESSED MARY, GAVE ME.
My daughter, first of all I wish to enlighten thee concerning certain doubts of thy heart regarding the exalted and extraordinary mysteries of this history. Two misgivings have disturbed thy interior: first, whether thou who knows thyself to be such an insignificant, useless and ignorant woman, art a fit instrument for recording these mysteries; whether it would not be better to let some other person, more learned and perfect in virtue, write them and thus give them more authority; since thou art the least of all, the most useless and ignorant.
Secondly, whether these mysteries, which are so extraordinary and never heard of, especially the frequent beatific and intuitive visions of the Divinity during my life, shall ever find credit among those who read of them.
To thy first doubt I answer, that in truth thou art the least and most useless of all; since thou hast heard it from the mouth of the Lord and I confirm it. But remember that belief in this history and in all that it contains, does not depend on the instrument, but on its Author, who is the highest truth, and upon the contents of thy writing; and in this regard not even the highest seraph could add thereto, nor canst thou diminish or omit anything.
That an angel should write this history is not befitting; and if he should, the unbelievers and the sluggish of heart will nevertheless find occasion to slander him. It is necessary that the instrument be a human person; but it was not proper that this person be the most learned or wise; for then this work might be ascribed to his knowledge and thus occasion the danger of having the divine light esteemed no higher, or even lower, than human knowledge, or it might be attributed entirely to human forethought and industry.
It is more to the glory of God, that this person should be a woman, who can rely neither on her own knowledge, nor her own industry. I likewise take special pleasure and honor from the fact that thou art this instrument; because thou (and all others) will know, that there is nothing of thy own in this history and that thou must not attribute more to thyself than to the pen with which thou writes, since thou art but the instrument in the hands of the Lord and the repeater of my words. And, as thou art such, so insignificant and sinful, thou wilt not be disturbed in seeing mortals refuse to believe; since, in disbelieving what thou writes, they will not do any wrong to thee, but by their unbelief fail in proper reverence for my words.
Although thy faults and shortcomings are many, they can all be neutralized by the charity and kindness of the Lord, who has not looked for any other instrument of this work, but has raised thee from the dust and manifested in thee His liberal power. He has communicated His doctrine by one in whom the power of His truth would appear more plainly; and hence I desire that thou follow it up in thy conduct and reach the perfection thou desires.
In answer to the second misgiving and anxiety, whether the greatness of these mysteries will not prevent belief in what thou writes, I have said many things in the course of this history. Those that take care to attain a worthy concept and appreciation of me, will find no difficulty in believing me; for they will understand the relation and proportion of my privileges to the dignity of Mother of God. They will understand that God's works are perfect; and if anyone begins to doubt in these matters, it is certain that he does not know what God is, or what I am.
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LISTEN (Vol 4 Bk 1 Chap 11)
INSTRUCTION GIVEN TO ME BY THE QUEEN OF HEAVEN, MOST HOLY MARY
“My daughter, when mortals, having run the short course of their lives, come to the end at which God expects them to merit eternal life, then will they also by their own experience, see the finish of all their errors and deceits.
Then the just will see in what consisted of their real salvation and happiness, and the reprobate, wherein lay their lamentable and everlasting perdition.
0 how happy, my daughter, is the man, who during the short instant of his life seeks to anticipate the divine science, which he is so soon to possess by experience!
This is the true wisdom, not to wait for the end until knowing that end, but look to the end in the beginning of the course, and enter upon it, not with so many doubts whether we shall attain the end, but with some security of attaining it.
Consider then, with what sentiments those must be animated, who, at the beginning of a race, see a great prize, which they can attain by pressing on their course for a time with great diligence (I Cor. 9, 24).
Certainly, they will set out with all speed, without turning aside or permitting themselves to be detained by any cause whatsoever.
And if they press not on, or if they cease to look to the prize at the end of their course, they will be held either as foolish, or as ignorant of what they were losing.
Such is mortal life of men, a short course, the end of which shall bring to the runner either eternal glory or everlasting torment as a reward or punishment. All men are born to run this race by the use of their reason and free will; and no one, much less the children of the Church, can plead ignorance as an excuse.
Hence, where is the judgment and good sense of those in the Catholic faith?
Why does vanity still retain its hold upon them?
Why do they ensnare themselves in the love of what is only apparent and deceitful?
Why do they ignore the end to which they shall come so soon?
Why will they not understand what there awaits them?
Do they perhaps not know that they are born but to die (Ps. 138, 49),that life is but momentary, death infallibly certain, the reward or punishment unavoidable and eternal? (II Cor. 4, 1i).
What can the lovers of this world answer to these questions? Those that consume all of their short life (for even the longest lives are very short), in accumulating honors, or riches, in wasting their strength and powers in the enjoyment of corruptible and most vile pleasures?
Alas, my friend, consider how false and treacherous is the world in which you are born and which your eyes behold. In it I desire you to show yourself as my disciple, my follower, a child of my desires, and a fruit of my prayers.
Forget it entirely with a heartfelt abhorrence: do not lose sight of the end toward which you run so swiftly, the purpose for which your Creator formed you out of nothing; sigh for it continually, and direct toward it your anxious solicitude; do not permit yourself to be drawn away by the fleeting, vain and deceitful things of the world; let the divine love alone dwell in you and engage all your forces; for that is not a true love, which permits any part of them to be diverted to other things, or which does not free them and mortify them entirely from passing things, and subject them to the one great end.
Let this love be in you strong as death (Cant. 8, 6), so that you may be renewed entirely as I desire.
Do not hinder the will of my divine Son in all that He wishes to accomplish in you, and be assured of His fidelity, which rewards a hundredfold (Matth. 19, 29).”
Listen to this chapter first to understand these instructions: LISTEN (Vol 2 Bk 2 Chap 29)
INSTRUCTION GIVEN TO ME BY THE QUEEN OF HEAVEN, MOST HOLY MARY
"My daughter, from the very beginning of this history of my life thou was made to understand, that among other purposes, the Lord wished to call the attention of mortals to the debt contracted by their unfeeling forgetfulness of His divine love and of mine toward them."
"It is true that all His love is included and made manifest in His having died on the Cross for them, for this was the extremity of His immense charity (John 3, 16). But many ungrateful men are loath to remember even this blessing. "
"For such and for all others the knowledge of what He did for them during the thirty-three years should be a new incentive and spur of love; since each of His acts was worth an infinite price and merited our eternal gratitude."
"The Almighty set me as a witness to all of them: and I assure thee, that from the first instant of His conception in my womb, He ceased not to clamor to the Father for the salvation of men. From that moment He began to embrace the Cross (Heb. 10, 5), not only in desire, but also as far as was possible in effect, placing Himself in the position of one crucified from His infancy and continuing these exercises during His whole life."
" I also imitated Him in this, joining Him in His prayers and labors for mankind and in the very first acts of His most sacred humanity by which He rendered thanks for the salvation of men."
"Let therefore mortals beware, lest I, who was a Witness and Co-operatrix of this salvation, be not also a Witness and Co-operatrix in the day of judgment, proclaiming how well justified is the cause of God with men. If on that day I most justly refuse my intercession to those, who have foolishly despised and forgotten so many and so great favors and blessings, the results of the Divine love of my Son and my own: what answer, what excuse or evasion shall those then bring forward, who have been so well informed, so much admonished and enlightened by the truth? How can these ungrateful and pertinacious mortals expect mercy of the most just and righteous God, when He has given them sufficient and opportune time, invited them so often, called them, waited and worked for them, and conferred upon them immense blessings, while they abused and wasted all of them in the pursuit of vanity?"
"Fear, my daughter, this, the greatest of all blindness. Refresh ever the memory of the most holy works of my Son and of me, and imitate them with all thy fervor. Continue the exercises of the cross under the guidance of obedience, in order to keep thyself mindful of what thou must imitate and give thanks for. Take notice at the same time, that my Son and Lord could have redeemed the human race without suffering so much and that He wished to increase His sufferings only on account of the immensity of His love for souls. The return for such condescension should be, that the creature content not itself with little, as is ordinarily the case with ignorant men. Add thou virtue to virtue and seek thereby evermore to meet all thy obligations, imitating the Lord and me in our labors for the salvation of the world. All thy merits offer up for souls, uniting them with His merits in the presence of the eternal Father."
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INSTRUCTION GIVEN TO ME BY THE QUEEN OF THE ANGELS, MOST HOLY MARY
“My daughter, none of the faithful should be ignorant of the fact, that the Most High could have drawn and converted saint Paul without resorting to such miracles of His infinite power. But He made use of them in order to show men, how much His bounty is inclined to pardon them and raise them to His friendship and grace, and in order to teach them, by the example of this great Apostle, how they, on their part, should cooperate and respond to His calls.
“Many mortal souls the Lord wakes up and urges on by His inspiration and help. Many do respond and justify themselves through the Sacraments of the Church; but not all persevere in their justification and still a fewer number follow it up or strive after perfection: beginning in spirit, they relax, and finish in the flesh.”
“The cause of their lack of perseverance in grace and relapse into their sins is their not imitating the spirit of saint Paul at his conversion, when he exclaimed: Lord, what is it Thou wish with me, and what shall I do for Thee? If some of them proclaim this sentiment with their lips, it is not from their whole heart, and they always retain some love of themselves, of honor, of possessions, of sensual pleasure or of some occasion of sin, and thus they soon again stumble and fall.”
“But the Apostle Paul was a true and living example of one converted by the light of grace, not only because he passed from an extreme of sin into that of wonderful grace and friendship of God; but also because he cooperated to his utmost with the call of God, departing at once and entirely from all his evil dispositions and self-seeking and placed himself entirely at the disposal of the divine will and pleasure for the Lord Jesus.”
“This total denegation of self and surrender to the will of God is contained in those words: "Lord, what do Thou wish to do with me?" and in it consisted, as far as depended upon him, all his salvation. As he pronounced them with all the sincerity of a contrite and humbled heart, he renounced his own will and delivered himself over to that of the Lord, resolved from that moment forward to permit none of his faculties of mind or sense to serve the animal or sensual life into which he had strayed. He delivered himself over to the service of the Almighty in whatever manner or direction should become known to him as being the divine will, ready to execute it without delay or questioning. And this he immediately set about by entering the city and obeying the command of the Lord given through the disciple Ananias.”
“As the Most High searches the secrets of the human heart, He saw the sincerity, with which saint Paul corresponded to his vocation and yielded to His divine will and disposition. He not only received Him with great pleasure, but multiplied exceedingly his graces, gifts and wonderful favors, which even Paul would not have received or ever have merited without this entire submission to the wishes of the Lord.”
“Conformably to these truths, my daughter, I desire thee to execute fully my oft-repeated commands and exhortations, that you forget the visible, the apparent and deceitful. Repeat very often, and more with the heart than with the lips those words of saint Paul: "Lord, what dost Thou wish to do with me?" For as soon as you begin to do anything of your own choice, it will not be true, that you seek solely the will of the Lord.”
“The instrument has no motion or action except that imparted to it by the artisan; and if it had its own will, it would be able to resist and act contrary to the will of the one using it. The same holds true between God and the soul of His mortal creatures: for, if it entertains any desire of its own independently of God, it will militate against the pleasure of the Lord. As He keeps inviolate the liberty of action conceded to man, He will permit it to lead man astray, as soon as he decides for himself without reference to the direction of his Maker.”
“And since it is not proper that the doings of creatures in this mortal life should be miraculously governed by the Divine power, God, in order that men might not advance false excuses, has implanted a law into their hearts and also constituted his holy Church, in order that they might know the Divine will and regulate their conduct in the fulfilling of it. Moreover, for additional security, He has appointed superiors and ministers in His Church, in order that hearing and obeying them, men might obey the Lord in them.”
“All this security thou, my dearest, possess in fullness, so that thou should neither admit of any movement, thought, desire of your own, nor fulfill your own will in anything independently of the will and direction of him who has charge of your soul; for him the Lord sends to thee, just as He sent Ananias to saint Paul.”
“Moreover you are in a particular manner obliged to this obedience, because the Most High looks upon you with an especial love and grace and desires to use you as an instrument in His hands, assists thee, governs thee, and moves thee directly as well as indirectly through me and His holy angels; and all this He continues to do faithfully, as is well known to you.”
“Consider then, how much reason you have to die to your own desires and live only for the will of God, and that it alone should give life to all your actions and operations. Cut short therefore all your reflections and self-reliance and remember, that, even if thou should have the wisdom of the most learned, the counsel of the most prudent, and the natural intelligence of the angels, you could, with all this, know how to execute His will far less perfectly than by resigning and leaving all to His divine pleasure. He alone knows what is suitable to you and seeks it with an eternal love; He chose your ways and governs you in them.”
“Permit yourself to be guided by his divine light, without losing time in doing your duty; for in this delay lurks the danger of erring, and in my doctrine lie all security and success. Write it in your heart and fulfill it with all your strength, in order that thou mayest merit my intercession and, through it, to be brought near to the Most High.”
Listen to this chapter first to understand these instructions: LISTEN ( Vol 3 Bk 2 Chap 9)
INSTRUCTION OF MOST HOLY MARY
I wish thee also to ponder, what a horrible crime it is in the eyes of the Lord, in mine, and in those of all the saints, that men should despise and neglect the frequent reception of the holy Communion, and that they should approach it without preparation and fervent devotion.
Principally in order that thou may understand and record this warning,
I have manifested to thee, what I did on that occasion and how I prepared myself so many years for receiving my most blessed Son in the holy Sacrament and also the rest, which thou art yet to write for the instruction and confusion of men. For if I, who was innocent of any hindering sin and filled with all graces, sought to increase my fitness for this favor by such fervent acts of love, humility and gratitude, consider what efforts thou and the other children of the Church, who every day and hour incur new guilt and blame, must make in order to fit yourselves for the beauty of the Divinity and humanity of my most holy Son?
What excuse can those men give in the last judgment, who have despised this ineffable love and blessing, which they had always present in the holy Church, ready to fill them with the plenitude of His gifts, and who rather sought diversion in worldly pleasures and attended upon the outward and deceitful vanities of this earthly life? Be thou amazed at this insanity as were the holy angels, and guard thyself against falling into the same error.
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INSTRUCTION GIVEN ME BY THE QUEEN OF HEAVEN, MOST HOLY MARY
“O how many thousand-fold blessings do those creatures lose who, forgetful of their true happiness, employ all the time of their life and all their powers in attending upon visible things, pursuing the momentary pleasures and seeking the apparent and deceitful goods of this world! In the knowledge and light vouchsafed to thee I would wish, my daughter, that thou withdraw thyself from this danger, and that thy intellect and memory occupy themselves continually with the reality of the existence of thy God. In this endless sea, engulf and annihilate thyself, repeating without cessation: "Who is like to God our Lord, that dwells on high and looks upon the humble in heaven and on earth?" (Ps. 112, 5). Who is like to Him, that is almighty and depends upon no one? that humbles the proud, and casts down those whom the blind world calls powerful, that triumphs over the demon and hurls him to the abyss?”
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INSTRUCTION GIVEN ME BY THE QUEEN OF HEAVEN, MOST HOLY MARY
“In order to understand better what thou has written, thou must keep in mind three motives of our Lord in entering upon this battle with Lucifer, and this understanding will furnish thee great light and strength against Satan and his followers. His first motive was to destroy sin and the seeds of sin, sown in the human nature by satan in the first transgression of Adam.
These seeds are the seven capital vices: pride, avarice, lust and the others, being the seven heads of the dragon. Lucifer appointed an infernal chieftain over each one of these vices in the battle of hell against the human race, and the evil spirits were distributed into squadrons under these leaders in order to maintain the sort of orderly confusion, which I have described in the first part of this heavenly history (Part I, No. 103).
Accordingly my divine Son entered into conflict with each one of these princes of darkness, vanquishing them and destroying their power. In the Gospels only three temptations are mentioned, being those which are more manifest to the senses; but the conflict and the triumph was far more extensive, for Christ our Lord overcame all these princes and their vices.
Pride He overcame by His humility; anger, by His meekness; avarice, by His contempt for riches; and all the other vices, by their corresponding virtues. The greatest defeat and consternation, however, overtook these enemies at the foot of the Cross, when they became certain that it was the incarnate Word who had conquered and crushed them. Since that time they are timid in entering into conflict with those men, who rely on the power and triumph of my Son.
The second motive for engaging in this conflict was obedience to the command of the eternal Father, who not only wished Him to die for men, and redeem them by His Passion and Death, but also to enter into battle with the demons and vanquish them by the force of His incomparable virtues.
The third motive, and the one that was consequent upon the second, was to furnish mankind an example and a model for triumphing over their enemies and to take away from all men any cause of wonder or surprise at being tempted and persecuted by the devils. He wished that all should have this consolation in their temptations and conflicts, that their Redeemer and Teacher first suffered them in His own Person (Heb. 4, 15); for, though in some respectsHhis temptations were different from ours, yet in substance, they were entirely the same, only of greater satanic force and malice.
My Lord permitted Lucifer to strain all his powers in his battle with Him, in order that by His divine power He might crush and enfeeble hell in its battles against mankind, making it more easy for us to overcome them, if we wish to avail ourselves of the advantages gained by this very conflict of our Redeemer.
All mortals have need of this instruction, if they are to vanquish the demon; but thou, my daughter, needs it more than many generations on account of the wrath of this dragon against thee and on account of thy natural weakness in battle, when not assisted by my teaching and this example. Before all see that thou keep in subjection thy flesh and the influences of the world. Mortifying thy flesh and flying the world by retiring from creatures to the interior of thy soul, thus conquering both these enemies and preserving the blessed light of grace, which thou there receives, and loving nothing except in as far as well ordered charity permits.
For this purpose renew in thyself the memory of the narrow path pointed out to thee; for the Lord has given thee a natural faculty of ardent love, and We wish that thou consecrate this faculty entirely to the love of God.
Consent not to any movement of thy appetites, no matter in how small a matter; and allow thy senses no liberty, except for the exaltation of the Most High, or for suffering or doing something for the benefit and love of thy neighbor. If thou obey me in all things, I will see that thou art protected and strengthened against this cruel dragon for the battles of the Lord (I King 25, 28). A thousand shields will surround thee both for defense and offense against the demon. Accustom thyself always to use against him the words of holy Writ, not deigning to exchange many words with such an astute enemy. Weak creatures should not indulge in conferences or arguments with their mortal enemy and the master of lies; since even my divine Son, who was All powerful and infinitely wise, did not do so.
In this He gave the souls an example how circumspectly they are to act with the devil. Arm thyself with living faith, unwavering hope and love of humility, for these are the virtues by which the dragon is crushed and vanquished and against which he dares not make a stand. He flies from them because they are powerful weapons against his pride and arrogance.”
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TEACHING OF THE MOST HOLY QUEEN, MARY
“My daughter, I see thee astonished at the information, which I give thee concerning the mysterious works of my most holy Son and concerning my own share in them. For thou sees on the one hand, how powerful they are for making an impression on human hearts, and on the other, that many of them have remained hidden until now. Thy wonder should not be that men have not known these mysteries, but that, having been informed of so many others concerning the life and activity of their own and my Lord, they have held them in such contempt and forgetfulness. If they were not so ignoble of heart, and would lovingly contemplate the divine truths, they would find in my Son's and in my own life, as far as it is known to them, most powerful motives for thankfulness. By the articles of faith and by the many other truths taught and preached in the holy Church, many worlds could be converted. For these truths exhibit clearly, that the Onlybegotten of the eternal Father clothed Himself in the mortal flesh of sinful man in order to redeem the human race by the frightful death of the Cross (Philip 2, 7), acquiring for them eternal life by the loss of his own, and recalling and liberating them from everlasting death. If this blessing were taken at its true value and mortals were not so ungrateful to their God and Savior and so cruel toward themselves, none would lose their chance of salvation or bring upon themselves eternal damnation. In thy amazement then, my dearest, weep ceaselessly over the terrible loss sustained by so many insane and thankless souls, who are forgetful of God, of their duty and of their own selves.”
“On former occasions I have already told thee, that the number of those foreknown as doomed, is so great, and of those that save themselves is so small, that it is not expedient to say more in particular. For if thou hast the sentiments of a true daughter of the Church, the spouse of Christ, my Son and Lord, thou wouldst die at seeing such misfortune. What thou mayest know, is, that all the loss and misfortune apparent in Christian nations and governments, as well among chiefs as among subjects of the Church and of the secular state, all originate and flow from the forgetfulness and contempt of the works of Christ and of the works of his Redemption. If there were a way of rousing them to a sense of thankfulness and to a sense of their duty as faithful and acknowledged children of their Creator and Redeemer, and of me, who am their Intercessor, the wrath of the divine Judge would be appeased, and there would be some diminution of the widespread ruin and Perdition among Catholics. The eternal Father, who is justly zealous for the honor of His Son and rigorously chastises the servants, who know the will of their Lord and refuse to fulfill it, would again be reconciled.”
“The faithful in the Church make much of the sin of the infidel Jews in taking away the life of their God and Master. They are right in doing so, for it was a most heinous crime and merited the punishments decreed against that people. But Catholics forget, that their own sins are rendered heinous by other elements of guilt surpassing that of the Jews; for although their error was culpable, they esteemed it as truth in the end; then also the Lord delivered Himself up to them, allowing them to follow the counsels of hell, by which they were oppressed for their sins (Luke 22, 53). In our days the Catholics are not in ignorance, but in the fullness of the light, by which they know and understand the divine mysteries of the Incarnation and Redemption. The holy Church has been founded, spread out, made illustrious by miracles, by saints, by holy writings, by the knowledge and proclamation of truths unknown to the Jews. In spite of all these multiplied advantages, blessings, truths and enlightenments, many live like infidels and as if they had not before their eyes so many inducements to draw them on and oblige them, nor so many chastisements to fill them with dread. How can Catholics then, under these circumstances, imagine that the sins of others were greater or more grievous than their own? How can they presume that their punishment shall not be more lamentable? O my daughter, ponder well this doctrine, and be filled with a holy fear! Humiliate thyself to the dust and confess thyself the lowest of the creatures before the Most High. Look upon the works of thy Redeemer and Master. Imitate them and apply them sorrowfully to satisfy for thy own faults in sorrow and penance. Do thou imitate and follow me in my ways, as far as thou art enlightened from on high. And I wish that thou labor not only for thy own salvation, but also for the salvation of thy brethren. This thou must do by praying and suffering for them, charitably admonishing those thou canst, and eagerly doing for them more than is thy duty. Show thyself even more anxious to benefit those who have offended thee, be patient with all, and humiliate thyself below the most abject. According to the directions given thee before, be thou solicitous to assist, with fervent charity and firm assurance, those that are in the dangers of death.”
Listen to this chapter first to understand these instructions: LISTEN (Vol 3 Bk 1 Chap 1)
INSTRUCTION VOUCHSAFED BY MARY, THE MOST HOLY QUEEN OF HEAVEN
“My daughter, I see that thou art desirous of being a disciple of my most holy Son, since now thou has understood and described my own behavior in this regard.
For thy consolation take notice, that He has exercised this office of Teacher not only once and not only at the time, when He taught his holy doctrine while yet in mortal flesh, as is related in the Gospels (Matth. 28, 20) ; but that He continues to be the Teacher of souls to the end of the world.
He admonishes, instructs, and inspires them, urging them to put in practice whatever is most perfect and most holy. Thus He acts toward all without exception, although according to His Divine ordainment, and according to the disposition and attentiveness of each soul, everyone receives more or less of the benefits (Matth. 11, 5). If thou have always applied this truth, thou would have known by abundant experience, that the Lord does not refuse to act as the Teacher of the poor, of the despised and of the sinners, if they wish to listen to His secret doctrines. As thou now desires to know what disposition He requires of thee in order to have Him teach Thee to thy heart's content, I shall in His name inform thee of it. I assure thee, that if He shall find thee well disposed He will, as a true and wise Teacher, communicate to thee the plenitude of His wisdom and enlightenment.
First of all thou must keep thy conscience pure, undefiled, serene and quiet, keeping a constant watch against falling into any sin or imperfection throughout all the events of this life.
At the same time thou must withdraw thyself and disentangle thyself from all that is earthly, so much so that (as I have already formerly admonished thee) thou do not retain any image or memory of human or visible things, but maintain the utmost sincerity, purity and serenity of heart.
When thou thus hast cleared thy interior from the images and shadows of earthly things, then thou will pay attention to the voice of thy God like a beloved daughter, forgetting the voice of Babylon, the house of her father Adam and all the aftertastes of sin.
I assure thee, that He will speak to thee words of eternal life (John 6, 69). It will be thy duty to listen to Him with reverence and humble gratitude; to appreciate His teachings, and to follow them in practice with all diligence and punctuality. Nothing can be hid from this great Master and Teacher (Heb. 4, 13), and He withdraws in disgust from those who are ungrateful and disobedient.
No one must think that these withdrawals of the Most High always happen in the same way as they happened to me. For the Lord withdrew from me, not on account of any fault of mine, but out of exceeding love. He is accustorned to withdraw from other creatures in order to visit them with merited punishment for their many sins, outrages, ingratitudes and negligences. As I am thy Teacher, I wish that thou also, in imitation of me, come every morning and night humbly and sorrowfully to confess thy faults, in order that I may intercede for thee and as thy Mother obtain for thee the pardon of the Lord. As soon as thou commitest any imperfection, acknowledge it without delay and ask the Lord pardon, promising to amend.
If thou attend to these things, which I here tell thee, thou wilt be a disciple of the Most High and of me as thou desirest to be. Purity of soul and the divine grace is the most exquisite and adequate preparation for partaking of the influences of divine light and science, and the Redeemer of the world communicates it to His true disciples.ol3 Bk1 Chap19)
“My daughter, I see thee astonished at the information, which I give thee concerning the mysterious works of my most holy Son and concerning my own share in them. For thou sees on the one hand, how powerful they are for making an impression on human hearts, and on the other, that many of them have remained hidden until now. Thy wonder should not be that men have not known these mysteries, but that, having been informed of so many others concerning the life and activity of their own and my Lord, they have held them in such contempt and forgetfulness. If they were not so ignoble of heart, and would lovingly contemplate the divine truths, they would find in my Son's and in my own life, as far as it is known to them, most powerful motives for thankfulness. By the articles of faith and by the many other truths taught and preached in the holy Church, many worlds could be converted. For these truths exhibit clearly, that the Onlybegotten of the eternal Father clothed Himself in the mortal flesh of sinful man in order to redeem the human race by the frightful death of the Cross (Philip 2, 7), acquiring for them eternal life by the loss of his own, and recalling and liberating them from everlasting death. If this blessing were taken at its true value and mortals were not so ungrateful to their God and Savior and so cruel toward themselves, none would lose their chance of salvation or bring upon themselves eternal damnation. In thy amazement then, my dearest, weep ceaselessly over the terrible loss sustained by so many insane and thankless souls, who are forgetful of God, of their duty and of their own selves.”
“On former occasions I have already told thee, that the number of those foreknown as doomed, is so great, and of those that save themselves is so small, that it is not expedient to say more in particular. For if thou hast the sentiments of a true daughter of the Church, the spouse of Christ, my Son and Lord, thou wouldst die at seeing such misfortune. What thou mayest know, is, that all the loss and misfortune apparent in Christian nations and governments, as well among chiefs as among subjects of the Church and of the secular state, all originate and flow from the forgetfulness and contempt of the works of Christ and of the works of his Redemption. If there were a way of rousing them to a sense of thankfulness and to a sense of their duty as faithful and acknowledged children of their Creator and Redeemer, and of me, who am their Intercessor, the wrath of the divine Judge would be appeased, and there would be some diminution of the widespread ruin and Perdition among Catholics. The eternal Father, who is justly zealous for the honor of His Son and rigorously chastises the servants, who know the will of their Lord and refuse to fulfill it, would again be reconciled.”
“The faithful in the Church make much of the sin of the infidel Jews in taking away the life of their God and Master. They are right in doing so, for it was a most heinous crime and merited the punishments decreed against that people. But Catholics forget, that their own sins are rendered heinous by other elements of guilt surpassing that of the Jews; for although their error was culpable, they esteemed it as truth in the end; then also the Lord delivered Himself up to them, allowing them to follow the counsels of hell, by which they were oppressed for their sins (Luke 22, 53). In our days the Catholics are not in ignorance, but in the fullness of the light, by which they know and understand the divine mysteries of the Incarnation and Redemption. The holy Church has been founded, spread out, made illustrious by miracles, by saints, by holy writings, by the knowledge and proclamation of truths unknown to the Jews. In spite of all these multiplied advantages, blessings, truths and enlightenments, many live like infidels and as if they had not before their eyes so many inducements to draw them on and oblige them, nor so many chastisements to fill them with dread. How can Catholics then, under these circumstances, imagine that the sins of others were greater or more grievous than their own? How can they presume that their punishment shall not be more lamentable? O my daughter, ponder well this doctrine, and be filled with a holy fear! Humiliate thyself to the dust and confess thyself the lowest of the creatures before the Most High. Look upon the works of thy Redeemer and Master. Imitate them and apply them sorrowfully to satisfy for thy own faults in sorrow and penance. Do thou imitate and follow me in my ways, as far as thou art enlightened from on high. And I wish that thou labor not only for thy own salvation, but also for the salvation of thy brethren. This thou must do by praying and suffering for them, charitably admonishing those thou canst, and eagerly doing for them more than is thy duty. Show thyself even more anxious to benefit those who have offended thee, be patient with all, and humiliate thyself below the most abject. According to the directions given thee before, be thou solicitous to assist, with fervent charity and firm assurance, those that are in the dangers of death.”
Listen to this chapter first to understand these instructions: LISTEN (Vol 2 Bk 2 Chap 3)
INSTRUCTION GIVEN TO ME BY THE QUEEN OF HEAVEN
“In his malice and astuteness, the ancient serpent strains all his powers to destroy in the human heart the science of humility, sowed by the Redeemer as a seed of holiness in the human heart; and in its place he seeks to sow the cockle of pride (Matth. 13, 25).
In order to root out these and allow free growth to the blessing of humility, it is necessary that the soul consent and seek to be humiliated by its fellow creatures and that it ask the Lord incessantly and in all sincerity of heart for this virtue and for the means to attain it.
Very scarce are the souls that apply themselves to this science and reach the perfection of this virtue; for it requires entire conquest of one's whole self to which few attain, even among those who profess to be virtuous.
This contagion of pride has so deeply penetrated into the human faculties, that it is communicated to nearly all of men's doings and there is scarcely one among men who is without pride, just as the rose never grows without thorns or the grain without husks.
On this account the Most High makes so much of the truly humble; and those who entirely triumph over pride, He exalts and places with the princes of his people, esteeming them as his favored children and exempting them from the jurisdiction of the demon.
Thus it comes that the devil dares scarcely approach them, because he fears the humble and their victories over him more than the fires of hell.
I desire, my dearest, that thou attain the inestimable treasure of humility in all its fullness, and that thou offer to the Most High a docile and yielding heart, in order that He may impress upon it, like on soft wax, the image of my own most humble activity.
As thou hast been informed of such deeply hidden secrets concerning this sacrament, thou are under great obligations to correspond to my wishes, not losing the least occasion of humiliation and advancing in this virtue. Neglect none of them, since thou knows how much I sought after them, who was the Mother of God Himself, most pure and full of grace.
The greater my prerogatives, so much the greater was my humility, because in my estimation they far exceeded my merits and only increased my obligations.
All you children of Adam (Ps. 50, 7), were conceived in sin, and there is none who has not sinned on his own account. If none can deny this infection of his nature, why should not all humiliate themselves before God and before men?
Lowering themselves to the very dust and placing themselves in the last place is not such a great humiliation for those who have sinned, for even then they will always be more honored than they deserve.
The truly humble must lower themselves beneath that which they have deserved. If all the creatures would despise and abhor them, or offend them; if they would consider themselves worthy of hellfire, they would only fulfill justice, but not the requirement of humility, since that would only be admitting their deserts.
But real, deep humility goes to the length of desiring a greater humiliation than that due to one's self in justice. On this account there is no mortal who can attain to the kind of humility which I practiced, such as thou has understood and described; but the Most High will be satisfied with and ready to reward the efforts of those who humble themselves as far as they can and as they deserve in justice.
Let then the sinners admit their baseness and understand how they make of themselves monsters of hell by imitating Lucifer in his pride.
For pride found him beauteous and endowed with great gifts of grace and nature; and although he dissipated these blessings, he had nevertheless possessed them as his own.
But man, who is mere slime, and moreover has sinned and is full of ugliness and baseness, is a monster, if he bloats himself up in vain pride. By such absurdity he surpasses even the demon; since man possesses a nature neither so noble, nor was ever gifted with such grace and beauty as Lucifer.
He and his hellish followers despise and laugh over men, who in such inferiority swell up in pride; for they can well understand this vain and contemptible madness and delirium.
Mind well therefore, my daughter, this lesson, and humiliate thyself lower than the earth, showing just as little sense of injury as the dust, whenever the Lord, either Himself or through others, sends thee humiliation.
Never judge thyself injured by anyone nor consider thyself offended; if thou abhor pretense and lying, remember, that the greatest offense is to aspire after honor or high position.
Do not attribute to creatures that which God brings about in order to humiliate thee or others by affliction and tribulations; for this is protesting against mere instruments, while it is divine mercy which inflicts punishment on men for their humiliation.
This, if they would only understand, is really what is happening by the disposition of the Lord to the kingdoms of our day.
Humiliate thyself in the divine presence for thyself and for all thy fellowmen, in order to placate his wrath, just as if thou alone were guilty; and as if thou never had made any satisfaction; since during mortal life no one can ever know whether he has satisfied for his transgressions.
Seek to appease Him as if thou alone had offended Him; and in regard to the gifts and favors which thou hast received and dost receive, show thyself grateful as one who deserves much less and owes much more. By these considerations humiliate thyself more than all others, and labor without ceasing to correspond to the divine clemency, which has shown itself so liberal toward thee.”
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Instructions from Blessed Mary
"My daughter, although thou has described my spouse, saint Joseph, as the most noble among the princes and saints of the heavenly Jerusalem; yet neither can thou properly manifest his eminent sanctity, nor can any of the mortals know it fully before they arrive at the vision of the Divinity. Then all of them will be filled with wonder and praise as the Lord will make them capable of understanding this sacrament.
On the last day, when all men shall be judged, the damned will bitterly bewail their sins, which prevented them from appreciating this powerful means of their salvation, and availing themselves, as they easily could have, of this intercessor to gain the friendship of the just Judge. The whole human race has much undervalued the privileges and prerogatives conceded to my blessed spouse and they know not what his intercession with God is able to do. I assure thee, my dearest, that he is one of the greatly favored personages in the divine presence and has immense power to stay the arms of divine vengeance.
I desire that thou be very thankful to the divine condescension for vouchsafing thee so much light and knowledge regarding this mystery, and also for the favor which I am doing thee therein. From now on, during the rest of thy mortal life, see that thou advance in devotion and in hearty love toward my spouse, and that thou bless the Lord for thus having favored him with such high privileges and for having rejoiced me so much in the knowledge of all his excellences. In all thy necessities thou must avail thyself of his intercession. Thou should induce many to venerate him and see that thy own religious distinguish themselves in their devotion to him.
That which my spouse asks of the Lord in heaven is granted upon the earth and on his intercession depend many and extraordinary favors for men, if they do not make themselves unworthy of receiving them. All these privileges were to be a reward for the amiable perfection of this wonderful saint and for his great virtues; for divine clemency is favorably drawn forth by them and looks upon saint Joseph with generous liberality, ready to shower down its marvelous mercies upon all those who avail themselves of his intercession."
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INSTRUCTION WHICH THE QUEEN OF HEAVEN, MOST HOLY MARY, GAVE ME.
“My dearest daughter, the wisdom of the flesh has made men ignorant, foolish and hostile to God, because it is of the devil, deceitful, earthly and rebellious to the divine laws (Rom. 8, 7).
The more the children of Adam study and exert themselves to reach the evil objects of their carnal and animal passions, and to attain the means of indulging them, so much the more will they fall into ignorance of divine things, by which alone they can come to their true ultimate end. This ignorance and worldly prudence is still more abominable and still more hateful in the eyes of God, when it occurs in the children of the Church.
By what right can the children of this world call themselves sons of God, brethren of Christ and inheritors of His possessions? The adopted son must be, in all that is possible, like unto the natural son. A brother is not of different blood or position from that of his brother. One is not called an heir merely because he is in some way concerned with the possessions of his father, but because he has the full enjoyment and comes into the possession of the principal property of the testator. How then are those heirs of Christ, who love, desire and seek only earthly goods and are perfectly satisfied with them? How can those be His brothers, who so widely depart from His position, His teachings and His holy rule of life? How can they be similar to Him and claim to be His image and likeness, when they so often destroy in themselves all likeness of Him and allow themselves to be so often sealed with the image of the infernal beast? (Apoc. 16, 2).
By divine light thou knowest, my daughter, these truths, and how much I exerted myself to make myself the image of the Most High, namely, my Son and Lord. Do not think, that I have given thee such deep insight into my works without some purpose; for it is my wish that this remain written in thy heart and be forever before thy eyes, serving thee as a rule for all thy conduct during the remainder of thy life, which cannot be of very long duration now.
Do not allow thyself to be retarded and snared away from my following by intercourse with creatures; let them alone, avoid them, despise them in so far as they can hinder thee on thy way. In order that thou mayest advance in my school, I wish to see thee poor, humble, despised, abased yet always with a cheerful heart and countenance. Do not try to repay thyself with the applause or the love of any creature, nor allow human sentiment to rule thee; for the Most High has not destined thee for such useless entanglements, or for occupations so lowly and adverse to the religious state to which He has called thee. Think attentively and humbly of the tokens of His love received at His hands; and of the treasures of His grace, which He has showered upon thee.
Neither Lucifer nor any of his ministers and followers are ignorant of them: they are filled with wrath against thee and in their cunning they will let no stone unturned for thy destruction. His greatest efforts will be directed against thy interior, where he has planted his battery of cunning and deceit. Do thou live well prepared and watchful against all his attacks, close the portals of thy senses and preserve the authority of thy will, without allowing it to be spent on human undertakings no matter how good and upright they may appear to thee: for if in the least point thou curtail the love which God requires of thee, this very point will be seized upon by thy enemies as a portal of entrance.
All the kingdom of God is within thee (Luke 17, 21), keep it there, and there wilt thou find It, and in It all the good thou desirest. Forget not my teachings and discipline, lock it up in thy bosom and remember how great is the danger and damage from which I thereby wish to preserve thee. That thou are called to imitate and follow Me, is the greatest blessing, which thou canst ever desire. I am ready in my extreme clemency to grant thee this blessing, if thou dispose thyself to high resolves, holy words and perfect works, which alone can raise thee to the state which the Almighty and I desire thee to attain.”
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INSTRUCTION WHICH THE QUEEN OF THE ANGELS, MOST HOLY MARY, GAVE ME.
My daughter, thou has so far been well informed of my life and activity, considering that thou art a mere creature. Besides me, there is no other created being, which thou canst better use as thy model and original for thy greater holiness and perfection. But now thou hast entered upon the description of the supreme state of virtue reached by me in mortal life. This favor should oblige thee to renew thy desires and direct all the attention of thy faculties toward the perfect imitation of all that I teach thee. It is time, my dearest, and there is reason, that thou deliver thyself entirely over to my will in what I seek of thee.
In order that thou may animate thyself to the attainment of this blessing, I wish thee to take notice, that, though the species of the Sacrament are consumed, my divine Son, whenever souls receive Him with reverence and fervor and prepare for Him a pure and ardent heart, remains with them with special graces, by which He assists them, enriches and directs them in return for their hospitality.
Few are the souls, who partake of this blessing, because many knowing of it, approach the holy Sacrament without the proper disposition, as if by haphazard or habit, and without being solicitous for the reverence and holy fear due to it. But as thou art now informed of this secret, I desire that, since by the orders of thy superiors thou receive it every day, thou prepare thyself worthily each time and thus partake of this great blessing.
For this end thou must avail thyself of the remembrance of what I did, and by it regulate thy aspirations, thy fervor, thy love, and all that is necessary to prepare thy heart as a temple and habitation of thy Spouse and highest King. Labor then to collect all thy powers within thyself; before and after receiving observe all that pertains to the fidelity of a Spouse, and especially must thou place a guard over thy eyes and a watch over all thy senses, in order that no profane or foreign image may enter into the temple of the Lord. Keep thy heart entirely pure and unspotted; for when it is impure or preoccupied, the plenitude of divine light and wisdom cannot enter (Wis. 1, 4). All this thou wilt know from what God has shown thee, if thou hast attended to it with an upright purpose. Even supposing that thou canst not exempt thyself from all intercourse with creatures, it is befitting that thou hold thy senses in great subjection, and that thou do not permit them to introduce the image of any sensible thing, by which thou would not be assisted in striving after the most holy and pure of virtue. Separate the precious from the worthless, the truth from deceit. In order that thou may imitate me perfectly, I wish that from now on thou attend to the choice thou art to make in all things great or small, so that thou err in none, perverting the order of divine light.
Consider attentively the common deception of mortals and the woeful damage they suffer. For in the decisions of their will they ordinarily are moved solely by what they perceive through the senses, and they immediately proceed to act upon their choice without further consideration or counsel. Since the sensible impressions immediately move the animal passions and inclinations, it is evident that men do not act according to right reason, but according to the impulse of passion, excited by the senses and their objects. Hence, he that considers only the injury and pain caused, is straightway moved to vengeance; he that follows only his hankering after strange property, as soon as he lays his eyes upon it, is impelled to injustice. In the same manner act so many unfortunates, who follow the concupiscence of the eyes, the movements of the flesh, and the pride of life, because these are the only things offered by the world and the devil. In their blind deception they follow darkness as their light, taste the bitter as sweet, take deadly poison for remedy of their souls, and hold that for wisdom which is nothing but diabolical and earthly ignorance. Do thou guard thyself against these pernicious errors, and never resolve on anything, or govern thyself by anything that is merely sensible or arising from sensible impressions, nor pursue the advantages held out through them.
In thy actions take counsel first of all from the interior knowledge and light communicated to thee by God, in order that thou may not go blindly forward; and He shall always grant thee sufficient guidance. Immediately seek the advice of thy superiors and teachers, if thou canst do so before making thy choice. And if thy superior or teacher is not at hand, seek counsel of others, even inferiors; for this is more secure than to follow thy own will, which may be disturbed and blinded by passion.
This is the rule to be followed especially in the exterior works, pursuing them with recollection, with secrecy, and according to the demands of circumstances and fraternal charity as they occur. In all of them it is necessary not to lose out of sight the north-star of interior light, while moving in the profound gulf of the intercourse with creatures, where there is continual danger of perishing.
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INSTRUCTIONS WHICH THE GREAT MISTRESS OF THE WORLD, MOST HOLY MARY, GAVE ME.
My daughter, in three virtues mentioned by thee in the foregoing chapter as especially practiced by my Son and Lord, I wish that thou be particularly zealous as His spouse and my beloved disciple. They are the virtues of charity, humility and obedience in which Jesus desired to signalize Himself toward the end of His life.
Without doubt He manifested His love for men during His whole life, since He performed for them such admirable works from the very first instant of His conception in my womb. But towards the end of His life, when He established the evangelical law of the New Testament, the fire of ardent love, that burned in His bosom, burst out in more consuming flames.
On this last occasion the charity of the Savior for the children of Adam exerted its full force, since it was urged on by the sorrows of death that encompassed Him, and was spurred on from the outside by the dislike of men for suffering, their self-chosen misfortunes and their boundless ingratitude and perversity in seeking to destroy the honor and the life of Him, who was ready to sacrifice all for their eternal happiness.
By this conflict His love was inflamed to the point at which it could not be extinguished (Cant. 8, 7) ; and thus being now about to leave the earth, He was driven to exercise all His ingenuity in attempting to prolong His benefactions and His intercourse with men, leaving among them, by His teachings, works and examples, the sure means of participating in the effects of His divine charity.
In this art of loving thy neighbor for God's sake I wish that thou be very expert and zealous. This thou will be, if the very injuries and sufferings with which they afflict thee, shall waken in thee a greater love.
Thou must remember, that then alone will thou be secure and unwavering, when neither benefits nor flatteries of men have any effect on thee. For to love those who do thee good, is a duty; but if thou art heedless, thou cannot know, whether in that case thou loves them for God's sake, or for the sake of the benefits they confer, which would be loving thy own advantage or thyself rather than thy neighbor for God's sake. He who loves for other than God's sake or for vain complaisance merely, has not yet learned true charity; since he is yet taken up with the blind love of his own ease.
But if thou love those who do not satisfy any of these cravings, thou art led on to love them for the Lord's sake as the principal motive and object of thy love, loving Him in His creatures, whoever they be.
Thou must exercise thyself in both the corporal and the spiritual works of mercy; but as thou has fewer occasions to exercise those of the body than those of the spirit, thou must continually extend thy spiritual works of charity, multiplying, according to the will of thy Savior, thy prayers, petitions, pious practices, accompanying them with prudent and holy admonitions and thus advancing the spiritual welfare of souls.
Remember that my Lord and Son conferred no bodily blessings on anyone, without accompanying them with spiritual, and it would have been derogatory to the Divine perfection of His works, to perform them without this plenitude of goodness.
From this thou will understand how much we must prefer the benefits of soul to those of the body; hence thou must always seek them in the first place, although earthly minded men blindly prefer temporal blessings, forgetting the eternal ones and those tending toward the friendship and grace of the Most High.
The virtues of humility and obedience were highly exalted by the conduct of my most holy Son in washing the feet of his Apostles. If by thy interior enlightenment concerning this extraordinary example thou does not humble thyself to the dust, thy heart is indeed hardened and thou art very obtuse in the knowledge of the Lord.
Let it then be understood henceforth that thou never can consider or profess thyself sufficiently humbled, even when thou finds thyself despised and trodden under foot by all men, sinners as they are; for they never can be as bad as Judas, or thou as good as thy Lord and Master. But to merit and to be honored by this virtue of humility, will give thee such perfection and worthiness, that thou will deserve the name of a spouse of Christ and make thyself somewhat like unto Him. Without this humility no soul can be raised to excellence and communication with the Lord; for the exalted must first be humbled and only the lowly ones can and should be exalted (Matth. 23, 12) ; and souls are always raised up by the Lord in proportion as they have humiliated themselves.
In order that thou may not lose this pearl of humility just at the time when thou thinks thyself secure of it, remember that the exercise of it is not to be preferred to obedience, nor must thou practice it merely at thy own will, but in subjection to thy superiors; for if thou prefer thy own judgment to that of thy superiors even if thou do it under color of humility, thou art guilty of pride; for that would be not only refusing to seek the lowest place, but placing thyself above thy superior.
Hence thou may understand the error of shrinking back, like saint Peter, from the favors and blessings of the Lord, depriving thee thereby not only of the gifts and treasures offered thee, but of the advantage of humility, which thou seeks and which is much preferable. Thou fails also in gratefully acknowledging the high ends and in striving after the exaltation of His holy name, which the Lord seeks in such works. It is not thy business to enter into the examination of His secret and exalted judgments, nor to correct them by thy reasonings and thy objections on account of which thou might think thyself unworthy of His favors or incapable of performing the works enjoined. All this is a seed of Lucifer's pride, covered up by apparent humility as he thus seeks to hinder the communications of the Lord, His gifts and His friendship, which thou desires so much.
Let it then be to thee an inviolable rule, that as soon as thy confessors and superiors approve of certain favors and blessings as coming from the Lord, thou accept them as such with due thanks and reverence. Do not allow thyself to be led into new doubts and vacillating fears, but correspond with the favors of the Lord in humble fear and tranquil obedience.
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INSTRUCTION WHICH THE MOST HOLY QUEEN MARY GAVE ME.
“My daughter, the doctrine and example contained in the foregoing chapter will teach thee to strive after the constancy and expansion of heart, by which thou mayest prepare thyself to accept blessings and adversity, the sweet and the bitter with equanimity.
O dearest soul! How narrow and unwilling is the human heart toward that which is contrary and distasteful to its earthly inclinations! How it chafes in labors! How impatiently it meets them! How insufferable it deems all that is contrary to its desires! How persistently it forgets, that its Teacher and Master has first accepted sufferings, and has honored and sanctified them in His own Person!
It is a great shame, yea a great boldness, on the part of the faithful, that they should abhor suffering, even after my most holy Son did suffer for them and when so many of the just before His Death were led to embrace the cross solely by the hope that Christ would once suffer upon it, although they would never live to see it. And if this want of correspondence is so base in others, consider well, my dearest, how vile it would be in thee, who art so anxious to obtain the grace and the friendship of the Most High; who desires to merit the name of a spouse and friend of God, who wishes to belong entirely to Him and that He belong entirely to thee, who wishes to be my disciple and that I be thy Teacher, who aspires to follow and imitate me, as a faithful daughter her mother (Matth. 7, 21).
All this must not result in mere sentiment and in empty words, or oft-repeated exclamations of: Lord, Lord; and, when the occasion of tasting the chalice and the cross of suffering is at hand, thou must not turn away in sorrow and affliction from the sufferings, by which the sincerity of a loving and affectionate heart is to be tried.
All this would be denying in your actions, what you profess in your words, and it would be a swerving from the path of eternal life: for thou canst not follow Christ, if thou refuses to embrace the cross and rejoice in it, nor shalt thou find me by any other way (Matth. 8, 34). If creatures fail thee, if temptation or trouble assail thee, if the sorrows of death encompass thee (Ps. 17, 5), thou must in no wise be disturbed or disheartened, since nothing displeases my most holy Son or me more than placing a hindrance or misapplying the grace given by Him for thy defense.
By misusing it and receiving it in vain, thou yields great victory to the demon, who glories much in having disturbed or subjected any soul that calls itself a disciple of Christ and of me; and having once brought thee to default in small things, he will soon oppress thee in greater ones.
Confide then in the protection of the Most High and press onward trusting in me. Full of this trust, whenever tribulation comes over thee, fervently exclaim: "The Lord is my light and my salvation, whom shall I fear? (Psalm 26, 1). He is my Helper, why should I hesitate? I have a Mother, a Queen and Mistress, who will assist me and take care of me in my affliction."
In this security seek to preserve interior peace and keep forever in thy view my works and my footsteps for thy imitation. Remember the sorrow, which pierced my heart at the prophecies of Simeon, and how I remained in peace and tranquility, without any sign of disturbance, although my heart and soul were transfixed by a sword of pain. In every event I sought motives for glorifying and adoring His admirable wisdom. If the transitory labors and sufferings are accepted with joy and with serenity of heart, they spiritualize the creature, they elevate it and furnish it with a divine insight; by which the soul begins to esteem affliction at its proper value and soon finds consolation and the blessings of mortification and of freedom from disorderly passions.
This is the teaching of the school of the Redeemer, hidden from those living in Babylon and from those who love vanity (Matth. 11,25). I wish also that thou imitate me in respecting the priests and ministers of the Lord, who in the new law hold a much higher dignity than in the old, since the divine Word has now united Itself with human nature and become the eternal High-Priest according to the order of Melchisedech (Ps. 109,4). Listen to their words and instructions, as God requires, whose place they take. Consider the power and authority given them in the Gospels, where it is said: "Who hears you, hears Me; who obeys you obeys Me" (Luke 10, 16). Strive after the perfection they teach thee. Ponder and meditate without intermission upon that, which my most holy Son suffered, so that thy soul be a participant in His sorrows. Let the pious memory of His sufferings engender in thee such a disgust and abhorrence of all earthly pleasures that thou despise and forget all that is visible, and instead, follow the Author of eternal life.”
“Life disappears like a dream (Ps. 143, 4); the days are evil (Ephes. 5, 6)”
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INSTRUCTION WHICH THE GREAT QUEEN OF THE ANGELS GAVE ME.
"My daughter, when mortals, having run the short course of their lives, come to the end at which God expects them to merit eternal life, then will they also by their own experience, see the finish of all their errors and deceits.
Then the just will see in what consisted their real salvation and happiness, and the reprobate, wherein lay their lamentable and everlasting perdition.
0 how happy, my daughter, is the man, who during the short instant of his life seeks to anticipate the divine science, which he is so soon to possess by experience!!
This is the true wisdom, not to wait for the end until knowing that end, but look to the end in the beginning of the course, and enter upon it, not with so many doubts whether we shall attain the end, but with some security of attaining it.
Consider then, with what sentiments those must be animated, who, at the beginning of a race, see a great prize, which they can attain by pressing on their course for a time with great diligence (I Cor. 9, 24). Certainly they will set out with all speed, without turning aside or permitting themselves to be detained by any cause whatsoever. And if they press not on or if they cease to look to the prize at the end of their course, they will be held either as foolish, or as ignorant of what they were losing.
Such is mortal life of men, a short course, the end of which shall bring to the runner either eternal glory or everlasting torment as a reward or punishment.
All men are born to run this race by the use of their reason and free will; and no one, much less the children of the Church, can plead ignorance as an excuse. Hence, where is the judgment and good sense of those in the Catholic faith? Why does vanity still retain its hold upon them? Why do they ensnare themselves in the love of what is only apparent and deceitful? Why do they ignore the end to which they shall come so soon? Why will they not understand what there awaits them? Do they perhaps not know that they are born but to die (Ps. 138, 49), that life is but momentary, death infallibly certain, the reward or punishment unavoidable and eternal? (II Cor. 4, 1i).
What can the lovers of this world answer to these questions? Those that consume all of their short life (for even the longest lives are very short), in accumulating honors, or riches, in wasting their strength and powers in the enjoyment of corruptible and most vile pleasures
Alas, my friend, consider how false and treacherous is the world in which thou art born and which thy eyes behold. In it I desire thee to show thyself as my disciple, my follower, a child of my desires, and a fruit of my prayers. Forget it entirely with a heartfelt abhorrence: do not lose sight of the end toward which thou runs so swiftly, the purpose for which thy Creator formed thee out of nothing; sigh for it continually, and direct toward it thy anxious solicitude; do not permit thyself to be drawn away by the fleeting, vain and deceitful things of the world; let the divine love alone dwell in thee and engage all thy forces; for that is not a true love, which permits any part of them to be diverted to other things, or which does not free them and mortify them entirely from passing things, and subject them to the one great end.
Let this love be in thee strong as death (Cant. 8, 6), so that thou may be renewed entirely as I desire. Do not hinder the will of my divine Son in all that He wishes to accomplish in thee, and be assured of His fidelity, which rewards a hundredfold "(Matth. 19, 29).
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INSTRUCTION WHICH THE QUEEN OF THE ANGELS, MOST HOLY MARY, GAVE ME.
My daughter, since thou admirest my esteem and love for the Holy Church, I wish to assist thy affection in conceiving new appreciation and love for it. Thou canst not in thy mortal flesh understand what passed in my soul in contemplating the holy Church. In addition to what thou hast understood already, thou wilt see more, if thou consider what moved my heart; namely, the loving works of my Divine Son in the interest of the holy Church; they should be thy meditation day and night; for in what He did for the Church, thou wilt be able to estimate His love toward it. In order to be its Head and the Chief of the predestined in this world and forever (Col. 1, 18; Rom. 8, 29), He descended from the bosom of the eternal Father and assumed flesh in my womb. In order to regain his children (Luke 19, 10), lost through the first sin of Adam, He took passible and mortal flesh. In order to leave the example of his unblemished life and his true and salutary doctrine (I Pet. 2, 21), He lived and conversed with men thirty-three years (Baruch 3, 38). In order to redeem them effectually and merit for them infinite blessings of grace and glory, which they themselves could not merit, He suffered most cruelly, shed his blood accepting a most painful and frightful death on the Cross (Phil. 2, 8). In order that from his sacred body after its death might spring mysteriously his Church, He permitted it to be torn by the lance (John 19, 34). 729. Since the eternal Father was so well pleased with his Life, Passion and Death, the Redeemer instituted in his Church the sacrifice of his body and blood (Luke 22, 19), in which his memory should live and which the faithful might offer as a satisfaction and peace-offering to the divine Justice. At the same time through it He wished to remain perpetually present in his Church as a Sacrament for the spiritual nourishment of its children and as a fountain of grace, a viaticum and certain pledge of eternal life. In addition to this He sent upon his holy Church the Holy Ghost, to fill it with his gifts and his wisdom, promising that He should guide and govern it always without error free from uncertainty and danger (John 15, 26). He enriched it with all the merits of his Life, Passion and Death, applying them by means of the Sacraments, furnishing all that was necessary for men from their birth to their death for cleansing them from their sins, for persevering in grace, for defending themselves against the demons and vanquishing them by the arms of his Church, for crushing their own natural passions; and at the same time He instituted fit and apt ministers for securing to his faithful all these blessings. In the Church militant He communicates familiarly with all the holy souls; He makes them participants in his hidden and secret favors; He works wonders and miracles for them, and when it is for his glory, assumes their works; He hears their prayers for themselves or for others, thus maintaining the communion of saints. 730. He left in it also other fountains of light and truth, the holy Gospels and writings dictated by the Holy Ghost, the decisions of the sacred councils, the assured and ancient traditions. He sends at opportune times holy doctors full of wisdom; He furnishes teachers and learned men, preachers and ministers in abundance. He spreads the renown of the Church through his wonderful saints; beautifies it with a variety of religious orders, wherein the perfect and apostolic life is professed and preserved; He governs it by many prelates and dignitaries. In order that all may proceed in harmony, He placed over it a supreme head, the Roman Pontiff, his vicar, with the plenitude of highest and divine authority, as the head of this mystical and most beautiful body. He defends and protects him to the end of the world against all the powers of the earth and the infernal abysses (Matth. 16, 18). Among all these blessings bestowed and still to be bestowed upon his beloved Church, not the least one was, that he left me in it after his wonderful Ascension in order that it might be spread and governed by my merits and my presence. From that time on and forever I hold this Church as my possession; for the Most High has consigned it to me as a gift and has commanded me to take care of it as its Mother and Mistress. 731. These, my dearest, are the greatest reasons and motives for my past and present love of the holy Church, here made known to thee; and I desire that they rouse and enkindle thy heart to an ardent performance of all that pertains to thee as my disciple, as my daughter and that of the holy Church. Love it, respect and esteem it from thy whole heart, enjoy its treasures, gather in the riches of heaven, deposited together with its Author, in his Church. Seek to unite it with thee and to unite thyself with it; for in it thou findest thy refuge and thy salvation, consolement in thy labors, hope in thy banishment, light and truth to guide thee in the darkness of this world. For this holy Church I desire thee to labor during all the rest of thy life; since this is the purpose for which thou hast been called into existence; thus shalt thou imitate and follow me in my tireless solicitude for the Church on earth; this is thy greatest good fortune, for which thou owest eternal gratitude. I wish thee, my daughter, to be mindful of the fact, that with this desire and intent I have applied to thee a great portion of the treasures of the Church for the writing of my life; and the Lord has chosen thee as an instrument and as secretary of its mysteries and hidden sacraments for purposes of his greater glory.
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INSTRUCTION WHICH THE QUEEN OF HEAVEN, MOST HOLY MARY, GAVE ME.
My daughter, lamentable and inexcusable is the ignorance of men in so knowingly forgetting the eternal glory, which God has prepared for those who dispose themselves to merit it.
I wish that thou bitterly bewail and deplore this pernicious forgetfulness; for there is no doubt, that whoever willfully forgets the eternal glory and happiness is in evident danger of losing it.
No one is free from this guilt, not only because men do not apply much labor or effort in seeking and retaining the remembrance of this happiness; but they labor with all their powers in things that make them forget the end for which they were created.
Undoubtedly this forgetfulness arises from their entangling themselves in the pride of life, the covetousness of the eyes, and the desires of the flesh (John 2, 16); for employing therein all the forces and faculties of their soul during the whole time of their life, they have no leisure, care or attention for the thoughts of eternal felicity. Let men acknowledge and confess, whether this recollection costs them more labor than to follow their blind passions, seeking after honors, possessions or the transitory pleasures, all of which have an end with this life, and which, after much striving and labor, many men do not, and can never attain.
How much easier is it for mortals to avoid such perversity, especially for the children of the Church, since they have at hand the easy means of faith and hope for attaining the truth! Even if to gain eternal happiness were as difficult to obtain as honors and riches and other apparent advantages, it would be very foolish to labor as much for the false as for the true advantages for eternal punishment as for eternal glory.
This abominable foolishness thou wilt perceive and bewail with tears, my daughter, if thou wilt consider the world in which thou lives: how it is disturbed by wars and discords; how many unhappy ones it contains, who seek death in exchange for a short and vain honor, vengeance and other most vile advantages, while they do not think or care for eternal life than irrational animals. It would be a blessing for them if like animals they could end altogether with the temporal death; but as the most of them act against justice, and others, who still seek to be just, live in forgetfulness of their end, the ones as well as the others incur the eternal death.
This is a sorrow beyond all sorrows, and a misfortune without equal and without remedy. Afflict thyself, lament and grieve without consolation over this ruin of so many souls bought by the blood of my divine Son. I assure thee, my dearest, that, if men would not make themselves so unworthy of it, my charity would urge me, in the celestial glory where thou knows me to be, to send forth a voice through the whole world exclaiming: "Mortal and deceived men, what are you doing? For what purpose are you living? Do you realize what it is to see God face to face, and to participate in his eternal glory and share his company? Of what are you thinking? Who has thus disturbed and fascinated your judgment? What will you seek, if once you have lost this true blessing and happiness, since there is no other? The labor is short, the reward is infinite glory, and the punishment is eternal."
In connection with this sorrow, which I am trying to excite in thee, seek to labor assiduously in order to evade the danger. A living example thou has in my life, which was a continual suffering such as thou hast known; but when I came to my reward all of it seemed as nothing, and I forgot it as if it had not occurred. Resolve, my dear, to follow me in my labor; and though thy labor seem to exceed that of all the mortals, look upon it as most insignificant; let nothing seem to thee difficult or hard, or bitter, even to passing through fire and sword.
Extend thy hand to great things, and shield thy domestics, the senses, with double vestments (Prov. 31, 19, 21 ), against hardships and sufferings to the utmost of their powers. At the same time I wish thee to be free from another error, that of men who say: let us secure salvation: greater or less glory does not matter; we shall all be together in that life. By this false principle, my daughter, eternal life is not made secure, but rather put at hazard; since it arises from great foolishness and want of divine love.
Who seeks to make such a bargain with God, offends Him, and tempts Him to permit such souls to live in continued danger of perdition. Human weakness always tends to do less good than it desires to do; and when this desire is small, then it will execute very little, and hence risks losing all.
He who contents himself with the mediocre or lowest in virtue, always leaves in his will and in his inclinations an opening for earthly affections and love of the passing things. Such an opening is contrary to divine love and therefore unavoidably causes the loss of the latter and the ascendency of the former.
When the creature resolves to love God from all its heart and with all its powers, as He commands, God overlooks its human defects and shortcomings, and is pleased with their resolve to reap the highest rewards. But to despise them or willfully undervalue them shows not the love of children or of true friends, but the base fear of slaves, who are content to live and be let alone.
If the saints could return to merit some additional degree of glory by suffering all torments to the day of judgment, they would doubtlessly return; because they have a true and perfect knowledge of the value of the reward and they love God with a perfect charity. It is not proper that this privilege be granted to the saints; but it was conceded to me, as thou hast recorded in this history; and my example confirms this truth. It also reproves the foolishness of those, who, in order to avoid suffering and the cross of Christ, are looking for a curtailed reward, one which is contrary to the inclination of God's goodness and contrary to his desire of seeing souls multiply their merits and gain copious rewards in the eternal felicity. "
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