It was the evening of the great Sabbath of the Jews, and in order to celebrate it with unburdened minds, they had asked Pilate for permission to shatter the limbs of the three men sentenced, so that, their death being hastened, they might be taken from the crosses and not left on them for the following day. With this intent the company of soldiers, which Mary now saw, had come to mount Calvary.
As they perceived the two thieves still alive, they broke their limbs and so hastened their end (John 19, 31). But when they examined Jesus they found Him already dead, and therefore did not break his bones, thus fulfilling the mysterious prophecy in Exodus (Ex. 12, 46), commanding that no bones be broken in the figurative lamb to be eaten for the Pasch.
But a soldier, by the name of Longinus, approaching the Cross of Christ, thrust his lance through the side of the Savior. Immediately water and blood flowed from the wound, as saint John, who saw it and who gives testimony of the truth, assures us (John 19, 34).
This wounding of the lance, which could not be felt by the sacred and dead body of the Lord, was felt by the most blessed Mother in his stead and in the same manner as if her chaste bosom had been pierced.
But even this pain was exceeded by the affliction of her most holy soul, in witnessing the cruel laceration of the breast of her dead Son.
At the same time, moved by compassion and love and in forgetfulness of her own sorrow, She said to Longinus: "The Almighty look upon thee with eyes of mercy for the pain thou hast caused to my soul!"
So far and no farther went Her indignation (or more properly, Her most merciful meekness), for the instruction of all of us who are ever injured.
For to the mind of this sincerest Dove, this injury to the dead Christ weighed most heavily; and the retribution sought by Her for the delinquent was one of the greatest blessings, namely that God should look upon him with eyes of mercy and return blessings and gifts of grace for the offense.
Thus it also happened; for the Savior, moved by the prayer of His blessed Mother, ordained that some of the blood and water from His sacred side should drop upon the face of Longinus and restore to him his eyesight, which he had almost lost.
At the same time sight was given to his soul, so that he recognized in the Crucified his Savior, whom he had so inhumanly mutilated.
Through this enlightenment Longinus was converted; weeping over his sins and having washed them in the blood and water of the side of Christ, he openly acknowledged and confessed Him as the true God and Savior of the world.
He proclaimed Him as such in the presence of the Jews, confounding by his testimony, their perfidy and hardness of heart.
The most prudent Queen then perceived the mystery of this lance thrust, namely, that in this last pouring forth of the blood and water issued forth the new Church, cleansed and washed by the Passion and Death of Jesus, and that from His sacred side, as from the roots, should now spread out through the whole world the fruits of life eternal.
She conferred within Herself also upon the mystery of that rock struck by the rod of divine justice (Exod. 17, 6), in order that the living waters might issue forth, quenching the thirst of all the human race and recreating and refreshing all who betook themselves to drink there from.
She considered the coincidence of the five fountains from the wounds of His hands, feet and sides, which opened up the new paradise of the most holy humanity of our Savior, and which were more copious and powerful to fertilize the earth than those of the terrestrial paradise divided into four streams over the surface of the globe (Gen. 2, 10).
These and other mysteries the great Lady rehearsed in a canticle of praise, which She composed in honor of Her divine Son after his being wounded by the lance. Together with this canticle She poured forth a most fervent prayer, that all these mysteries of the Redemption be verified in the blessings spread over the whole human race.
A procession of heavenly spirits was formed and another of men, and the sacred body was borne along by saint John, Joseph, Nikodemus and the centurion, who had confessed the Lord and now assisted at His burial. They were followed by the blessed Mother, by Mary Magdalen and the rest of the women disciples. Besides these a large number of the faithful assisted, for many had been moved by the Divine light and had come to Calvary after the lance thrust.
All of them, in silence and in tears, joined the procession. They proceeded toward a nearby garden, where Joseph had hewn into the rock a new grave, in which nobody had as yet been buried or deposited (John 19, 41). In this most blessed sepulcher they placed the sacred body of Jesus.
Read: Volume III Book II Chapter XXXVI
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